Wednesday, February 11, 2026

OUR LADY OF GUADALUPE

 


OUR LADY OF GUADALUPE: THE MOTHER WHO CROSSED A CONTINENT
Before the shrines, before the millions of pilgrims, before the name “Mother of the Americas” echoed across nations—there was a winter morning, a lonely hill, and a humble man who thought he was unworthy of miracles. This is the story of how heaven touched the earth, not with thunder, but with a whisper.
 
1. A Land in Turmoil
 
The year was 1531, and the valleys surrounding modern-day Mexico City were shrouded in uncertainty. The old Aztec empire had fallen; the Spanish presence was rising. Cultures, languages, and beliefs collided daily. For many Indigenous people, life felt fractured—caught between the world they once knew and a new world still hard to understand.
 
Amid this shift lived Juan Diego Cuauhtlatoatzin, a gentle, middle-aged Indigenous convert to Christianity. He was not wealthy. He had no titles. He was simply a quiet man who walked miles each morning to attend Mass at the church in Tlatelolco.
 
He walked with a heart that carried sorrow—his wife had died, and loneliness followed him like a shadow. Yet he walked faithfully, believing that God could still bring peace to a broken land.
 
He could not have known that the greatest miracle of his life—and one of the greatest in Christian history—was waiting for him on a cold December morning.
 
2. The Singing on the Hill
 
On December 9, as Juan Diego approached Tepeyac Hill, something strange happened.
 
In winter, the land should have been silent. But instead, he heard singing—birds whose melodies shimmered like crystal, harmonies so pure they did not sound earthly.
 
Drawn toward the sound, he climbed the hill.
 
There, the light changed. It did not rise like the sun or flicker like fire. It glowed—soft, warm, majestic.
 
When he turned, he saw Her. A young woman, glowing with light brighter than the morning sky, yet gentle as a mother watching her child wake from sleep. Her beauty was radiant but not overwhelming. She stood with grace, clothed in brilliance, yet close enough to touch.
 
She spoke to him in Náhuatl, his native tongue—words filled with tenderness:
“Juanito, Juan Dieguito, my little son, where are you going?”
 
Juan trembled, not with fear, but with awe. He recognized her instantly.
She was Mary, the Mother of Jesus.
 
3. The Mother’s Request
 
She asked one simple thing: “Build for me a house here, so I may show love, compassion, and protection to all who seek me.”
 
Her request was not for herself, but for the people—broken, divided, confused, and afraid. She wished to be, in her own words: “Your mother, and the mother of all who dwell in this land.”
 
Juan Diego bowed his head and agreed. He ran to the bishop, Fray Juan de Zumárraga, to deliver the message. The bishop listened, but he hesitated.
A miracle this large required certainty, proof, something undeniable.
Juan left discouraged but not defeated.
 
4. A Mother Who Waited
 
Juan returned to Tepeyac the next day, shoulders heavy with doubt. Yet when he arrived, Mary was waiting—like a mother whose child has finally come home. She encouraged him gently: “Do not be troubled. Am I not here, I who am your mother?”
 
These words—spoken nearly 500 years ago—would become one of the most beloved lines in all Marian devotion.
 
She told Juan to try again. But the bishop still asked for a sign.
Juan felt overwhelmed. He was poor. He was not educated. Why would heaven choose him?
 
But Mary knew his heart. She told him that God often chooses the humble so the message becomes unmistakably divine.
 
5. The Winter Roses
 
On December 12, Juan Diego returned to Tepeyac—but this time his heart was heavy with sorrow. His uncle, Juan Bernardino, had fallen gravely ill. Juan planned to avoid the hill, worried Mary would delay him from seeking a priest.
But as he tried to walk another route, Mary appeared once more.
She saw his worry, read his fear, and spoke again with a mother’s tenderness:
“Do not be afraid of this illness, nor of any pain. Your uncle will not die. I have healed him.”
 
Then she gave him the sign the bishop had asked for. She directed him to the top of the hill—frozen, barren, and lifeless in December. But when Juan reached the summit, he gasped. Roses. Castilian roses. Blooming in winter. Flowers not native to that land. Fresh, glowing with morning dew.
 
Mary instructed him: “Gather these flowers in your tilma and take them to the bishop.” He gathered them carefully, holding them close like treasures.
But the greater miracle remained hidden… for now.
 
6. The Tilma Unveiled
 
When Juan Diego stood before the bishop, he opened his tilma.
The roses fell gently onto the floor. But the bishop’s eyes widened—not at the roses, but at the image forming on the cloth. There, on the rough fiber of Juan’s humble cloak, appeared a perfect, radiant image of Mary—Our Lady of Guadalupe—standing in light, clothed in stars, compassion in her eyes, humility in her stance, love in every detail. 
 
The bishop fell to his knees.
A church would be built.
The miracle had come.
 
7. A Message to the Americas
 
Within a decade, over 9 million people embraced the Christian faith—not through force or fear, but through a mother’s message of love. Her image on the tilma defied explanation: 
 
The cactus-fiber cloth should decay in 20 years; it has lasted nearly 500. The pigments do not come from plant, mineral, or animal sources. Scientists discovered reflections of human figures in her eyes—like a photograph capturing the moment of revelation.
 
The stars on her mantle match the constellations of the sky in December 1531.
She became more than a symbol.
She became a bridge between cultures, nations, and centuries.
 
Today, Our Lady of Guadalupe is honored everywhere—from Mexico City to Los Angeles, from Chicago to Manila, from Rome to the smallest towns across the world. Millions call her Mother of the Americas, not because she belongs to one country, but because her message belongs to everyone:
 
You are seen. You are known. You are loved.
And in your sorrow, you are never alone.
 
8. Her Presence Today
 
Every December 12, churches across the U.S. overflow with people carrying roses, singing mañanitas, lighting candles, and whispering prayers in dozens of languages.
 
For some, she is a symbol of hope.
For others, a reminder that heaven sees the forgotten.
For many, she is a mother who walks with them through struggle, illness, heartbreak, and uncertainty.
 
Her message remains as timely today as it was in 1531:
“Am I not here, I who am your mother?”
A sentence.
A reassurance.
A promise.
A whisper strong enough to change a continent.

Simbang Gabi


 Simbang Gabi

Christmas in the Philippines is celebrated through the Church with family and friends. Although most in the Philippines are very poor (at or under the poverty line as described in America) it is a time of festival and feasting. Families gather in the barrios decorated with lanterns and Nativity scenes to feast and attend Mass together. Everyone is invited.

Although, like in the US, many malls and businesses in the Philippines begin decorating in September, the Christmas season does not begin in earnest until December 16, nine days before Christmas. In Tagalog (Philippine native language) it is called Simbang Gabi (Night Mass); it is also called Misa De Gallo (Rooster's Mass).  This practice is a devotional nine-day series of Masses (called a Novena) held at dawn; running from December 16 through December 24, leading up to the Christmas Eve Mass.  

Simbang Gabi is a spiritual and joyful preparation for the birthday of our Lord and Savior. It is a way of requesting blessings from the Lord. To welcome Church goers during this novena, the Churches are decorated with the Nativity scene and colorful Christmas lanterns. 

The tradition of Simbang Gabi started during the days of Spanish rule in the Philippines. Mass was scheduled in the early mornings to enable farmers to attend Mass before going to work in their fields. The Masses usually took place between 3 and 5 AM. Shortly after the Mass delicacies awaited the Church goers. Food stalls outside the Church were available with coffee or tea. 

Over the years, this tradition has evolved. Some parishes now celebrate Simbang Gabi Masses between 6 and 9 PM to accommodate a more modern work schedule. 

Christmas Lanterns

Hanging colorful Christmas lanterns is another Christmas tradition in the Philippines. Called a "Parol" in Tagalog, it is usually in the form of a 5-point star, with two decorative tails. 


It represents the star that the three kings followed when they searched for the infant Jesus. It is also an expression of light over darkness and shared faith and hope. 

The materials commonly used in making a lantern are bamboo and Japanese paper. In the past, lanterns were created by hand in different forms; such as: fish, lambs (representing the Lamb of God), doves (representing the Holy Spirit), angels and animals of the Nativity. The lanterns were usually illuminated with candles, oil lamps, or carbide lamps.

Modern lanterns are normally made of steel frames with plastic bodies and illuminated with electric lights. 

Lechon  

Lechon is a whole pig, spit roasted over charcoal and flavored with oil and spices. It is a dish used to celebrate special occasions such as, baptisms, birthdays, weddings, anniversaries, and Holy Day celebrations (the first time I went to Lolly's barrio to meet her family they served Lechon). The whole pig is used. It is normally strung up in a tree by it'd hind legs. A large bowl is placed below it's head. An artery in the pig's neck is severed and the blood is drained into the bowl. The pig's blood along with it's internal organs are used to make a soup called diniguan (not sure of the spelling). 

Lechon is known for it's skin. The perfect skin is cooked evenly, smooth, golden brown, shiny and crispy - from the pig's snout to the tip of it's tail.


For Filipinos, the love of their traditions, the culture they grew up in, transcends physical boundaries. It travels with them to America and other countries and reminds them of home, no matter how far away they are from their loved ones.  

Simbang Gabi Links 

Wikipedia - https://en.wikipedia.org/wiki/Simbang_Gabi

The Significance and Origin of SIMBANG GABI - https://www.filcatholic.org/the-significance-and-origin-of-simbang-gabi/

 Simbang Gabi is Filipino Advent tradition honoring the Blessed Mother - https://www.archstl.org/simbang-gabi-is-filipino-advent-tradition-honoring-the-blessed-mother-1387

In PH’s oldest stone church, Simbang Gabi brings Catholics back to 16th century - https://www.rappler.com/nation/metro-manila/san-agustin-church-simbang-gabi-brings-catholics-to-16th-century/

Tradition of Marian Simbang Gabi novena lives on - https://asiacarolinas.org/culture/simbang-gabi 

A Cultural Celebration of Philippine “Simbang Gabi” - https://asiacarolinas.org/culture/simbang-gabi

 

What the Rosary Means to Me

Pope Pius XI once said that “the rosary is a powerful weapon to put the demons to flight and to keep oneself from sin…If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the Rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors.” His words speak to a truth that the Church has recognized for centuries. In addition to blessing us with joy and peace, the Blessed Mother also protects us from harm. The devil and his demons tremble before her. They could not tempt her into sin, and they know what a powerful intercessor she is, calling us to conversion and a return to the Lord.

"The devil and his demons tremble before her. They could not tempt her into sin, and they know what a powerful intercessor she is, calling us to conversion and a return to the Lord."

The Rosary is MY communion with God on a personal level.

This is why I pray the Rosary. Our Blessed Mother's intercession and protection is what I ask for when praying Her rosary. I trust that Christ will not turn away from His mother when She looks upon him with loving eyes and pleads for mercy on my behalf.

Archbishop Fulton Sheen knew that one of the most profound ways to find Christ is in the rosary. More than a mantra, each mystery allows us to reflect on the message of the Gospel, the pivotal moments in the life of Jesus. “The rosary is the book of the blind,” he says, “where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of Universities and other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description.”

Most commonly recognized in the United States as a symbol of Catholicism, other religions including Buddhism, Hinduism, some branches of Protestantism, Paganism and Islam employ rosary bead traditions as well. There has been a lot said about "who" gave Catholics the Rosary, how it was given and why. Does all that matter? All the prayers in the Catholic Rosary are found in the Bible, even the Protestant Bible. What is more important? The traditions of counting beads on a string, which actually started long before Catholicism by shepherds while tending their herds; who we got it from - men were already counting beads before our Holy Mother talked to St. Dominic; how we got it, why we got it? Or is the most important thing the prayers themselves and what those prayers mean? Do I need a string of beads to pray the Rosary? No! The string of beads is for the earthly part of me, something for my earthly feelings to grab on to and be guided by. My spiritual will (the Holy Spirit), attitudes and feelings are guided by the prayers in my soul. Those prayers come from Jesus.

To me, the Rosary is the whole Bible (yes, I think you need to understand the Old Testament to fully understand the first decade - the Annunciation) that can, with a little work, can be committed to memory. The "Mysteries" are what I contemplate and meditate on while we are praying, they awaken the Holy Spirit within me. The Rosary, in the words of Pope St. Paul VI, is a “compendium of the Gospel.” It is so devised that it helps us to reflect briefly on the principal events of our redemption.

Why do I prefer to pray in front of Our Holy Mother or at the foot of the large crucifix in every Catholic Church? I'm comfortable with Her and Her Son. I have felt Her presence, not every time I pray the Rosary, but many times. I ask her to intercede for me and to pray to God for me because She is the human Mother of Jesus and Jesus is God. I do not think God would refuse to hear a prayer from Mary, our Holy Mother. If you think I am praying to Mary, you need to re-read the "Hail Mary" again. By-the-way, every word of the Hail Mary and the context in which they are used is found in the Bible.

Many times non-Catholic Christians accuse Catholics of praying to the Saints and not going to Jesus. Catholics have always gone to Jesus. Every day at Mass millions of Catholics recite the Lord’s Prayer. If one listens closely during Mass, everything is asked “Through Christ our Lord”. Practicing Catholics have the most intimate relationship with Jesus Christ, greater then any Protestant Christian group; by Christ’s command we actually consume his Body, Blood, Soul and Divinity at every Mass. Christ literally becomes part of us and strengthens us on our road to holiness and salvation. Protestants have communion services every so often but the bread and wine (or grape juice) is just a symbol of Christ’s body and Blood. The Catholic and Orthodox Churches are the only Churches that have the real presence of Jesus Christ in the Eucharist. What greater personal relationship can one have with Jesus then actually partaking in his Body, Blood, Soul and Divinity?

Just like Catholics who go directly to Jesus but also ask Mary and the Saints to pray for us, Protestants themselves ask for the prays of their: pastors, ministers, elders, family and friends. There is nothing wrong with this; James 5:16 says “The prayer of a righteous man has great power in its effects” and we are told to “pray for one another.” With this in mind, how greater are the prayers of Mary and Saints, particularly Mary, who is most blessed among all of humanity. All Christians should have an intimate relationship with Jesus but also be united with the other members of the Body of Christ in prayer. As said earlier death temporally separates Christians physically but death cannot separate those who have been baptized in Christ’s life, death and resurrection and live in Christ Jesus.

The Rosary is not a devotion to Mary. It is a devotion that leads one to the divine Trinity of Persons through the hearts and minds of Jesus Incarnate and Mary Immaculate. It is a celebration of faith, of confidence and of love in the Most Holy Trinity. It is Mary’s instrument to bring us closer to her divine Son, and to become more involved in our lives as her children.

What Does it Mean to be a Catholic Man?

 When the time drew near for David to die, he gave a charge to Solomon his son. “I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go." (1 Kings 2:1 - 3 NIV)

While some, like me choose to live a life defined by Catholicism, many are born into the faith. As such, it’s no surprise that some Catholics don’t fully comprehend what the religion is about. Yes, they know the Caticisum and physical movements involved with Catholic Traditions (sign of the cross) and all the words in the Rosary. But they don't seem to grasp the true meanings behind the doctrine, traditions and prayers. So what does it mean to be Catholic?

As simple as this question may seem, it’s something that many of us don’t really know the answer to. Because being Catholic means more than just reciting the rosary, believing in saints, or going to Mass every Sunday. In fact, there is no single definition that can define what a Catholic is.

Look around you right now. God made us all different. If you asked a dozen Catholics what it means to be Catholic, you would get a dozen different answers.
One article defines being Catholic as a continuous personal encounter with Christ that renews our spirit. While another says that being Catholic means sensing God’s presence and power in and around us. But these definitions do not fully encapsulate the essence of being a Catholic. To really understand what it means to be Catholic, let’s first define what a Catholic is.

Defining Catholicism

The word “Catholic” came from a Greek term that means “through the whole”. It can also mean something that is “universal”, “worldwide”, or “all-inclusive”. The first recorded use of the term was in St. Ignatius of Antioch’s letter to the Smyrneans. In there, he wrote that:

"wherever Jesus Christ is, there is the Catholic Church."

I didn't become a real Catholic right away. I went through RCIA. My wife Lolita was my sponsor. At that time, I went more to learn than to actually become a Catholic. Some of the things that bothered me was Mary, the Rosary and prayer books. 

What does this mean for us?

During Jesus’ ministry, he emphasized the importance of loving God and loving others regardless of who they are. He showed it himself when he talked with the Samaritan woman in the well, dined with sinners, and preached to the Gentiles.

This is why one of the basic tenets of Catholicism is the universality of God’s love. Catholics come from all corners of the world. We speak different languages, have widely varying cultures, and live very different lives. Yet, we are united in God’s love – a love so great that He sacrificed His only son so that our sins may be forgiven.

The Difference Between Christians and Catholics

There’s a common misconception that Catholics are not Christians. While non-Christians tend to think that “Christians” and “Catholics” are the same.

All Catholics are Christians but not all Christians are Catholics. The term “Catholic” usually refers to members of the Roman Catholic Church. While “Christians” refer to anyone who believes in Christ regardless of their religious affiliation.

There are several things that set Catholics apart from other Christians such as:
the use of symbolism in expressing our faith; such as statues, pictures, rosaries, etc. which were born out of the need to minister to those who could not read or write; practicing the Holy Sacraments as Jesus taught his disciples, having a standard liturgy, the belief in the communion of saints just as they did in biblical times.

What Do Catholics Believe In?

Every religion has its own core set of beliefs and teachings. Here are some of the tenets that define the Catholic faith:

The Trinity

One of the most basic Catholic doctrines is the Trinity: that there is one God manifested in three persons:

1. The Father, Who Is The Creator;

Catholics believe in God, the loving Father, and Creator. We believe that His love is overflowing and limitless.

2. The Son, Who Is The Redeemer

Catholics believe that God sent his own beloved Son, Jesus Christ. The Redeemer, our Lord, and Savior, who suffered and died on the cross, rose from the dead to save us from our sins, and gave us the gift of eternal life.

3. and the Holy Spirit, Who Is The Sanctifier.

Catholics believe in the Holy Spirit and the powerful presence that it gives to the church. Provided by the Lord, Jesus Christ, to the Church at Pentecost, the Holy Spirit lets us live a righteous and faithful life. It acts as a comforter, especially in times of our trials.

Christ’s Teachings

Like all Christians, the Catholic faith puts much emphasis on the teachings of our Lord and Savior, Jesus Christ.

In the Old Testament, God gave us ten commandments to follow. Jesus, in the New Testament, summed those up into two: to love God above all else and to love others as we love ourselves. Through his parables and preaching, he also taught us to practice forgiveness and mercy. These teachings form the core of the Catholic church’s dogma which every faithful must strive to follow.

Sacraments

Catholics worship, praise, and follow God by living a sacramental life. We believe that the sacraments bring us up close and personal with God. For example, the bread and wine in the Holy Eucharist is more than just a symbol of receiving the body and blood of Christ. It’s about communing with God and being one with Him, after all, we were created in his image.

Applying The Scriptures in Our Daily Lives

To be able to follow God and live a righteous life, Catholics acknowledge the importance of reading and practicing the teachings in the Holy Bible.

Bearing Witness to God

Like how Christ endured suffering and rejections, Catholics preach the word of God and the Gospel of Jesus Christ. In a world where the values and teachings are often contrary to what God and Jesus say, Catholics speak up for what we believe to be right and true.

The Communion of Saints

This is what most people often misunderstood about us Catholics. And even some Catholics misunderstood the values of believing in the communion of saints. The latter part of the Nicene Creed also concisely sums up this belief.

But when we say we believe in the communion of saints, that doesn’t mean that we tend to think of them as equal to God and Christ. We are connected to our Christian family through the Holy Spirit. We don’t worship our brothers and sisters but we do respect them and ask them to pray for us. The Bible says that the prayer of a holy person is very powerful. Saints are holy people who can pray for us. They are an instrument for us to be more connected to God and feel His eternal love.

So What Does It Mean to be Catholic?

As mentioned, there is no single phrase or sentence that can define the Catholic faith. If you ask Catholics right now about what it means to be Catholic, you’ll surely get varying answers. But for me, being a Catholic means fulfilling the mission that Christ set for humanity: to love God and love all others. Being a Catholic is a life-long and continuous encounter with God. It’s about living our lives as Christ’s disciples and as living witnesses to His divine grace.

I grew up in a Baptist home. We (my parents, sisters and I) went to Sunday School and the adult "Church" service afterward, every Sunday. Then, again every Sunday, about 1:00pm, the Church doors were locked until about 8:00am the next Sunday. Once in a while there was a "Prayer Meeting" on a Wednesday evening. The rest of the week you were on your own to battle human temptations of what looked good, tasted good or felt good. Temptations aimed at your mind and body.

My parents told me the Church services on Sunday were to help me focus my life on the ways that Jesus taught us when he was here. I can tell you that as a kid, a re-focus once a week didn't do me much good. I got even worse when I enlisted in the Navy. The culture of the military can corrupt a man fairly quickly. If one isn't careful, it causes booze and women to flow freely. Especially when he only re-focuses his life once a week. Other temptations such as asking if God really exists, can come from surviving dangerous situations or combat when you hear the screams of the dying, and know there's nothing you can do to help.

My wife and I try to go to Mass every day now. I still sin and I can still be corrupted. Partaking of the sacrament every day has done a lot to build up my mental and spiritual strengths to fight the temptations that earthly life throws at me every day. The traditions followed during Mass, some that go all the way back to Abraham, are daily reminders of the Saints that came before me, living a life of pain, hardship and sorrow, yet they still would not betray the God that created them.

My parents didn't want me to use prayer books. They said I shouldn’t depend on prayers written by others and even less on recited repetitive prayers, such as the Rosary. Rather, I should pray from the heart. Of course, we should pray from the heart. But, we also should not be surprised to find our hearts and minds, when at prayer, sometimes need the encouragement and guidance of holy men and women who have left behind prayers that beautifully express God’s merciful love and promote the growth and development of our devotion. It is also important that in our private prayer we should use the vocabulary of faith and devotion common to all through the ages and across the globe.

Catholic prayer books, prayers we recite at Mass and other spiritual events, help us to discover how prayers drawn from the scriptures, rooted in the Liturgy, and flowing from the hearts of the holy, wise, and the learned, help us in our journey to God. They can also renew the joy and hope within us that our faith gives us through God’s love.

The Rosary started out as a school for me. It was a place to start learning the Bible. The mysteries of each of the decades are the major important events in the Bible. By following the mysteries I'm following the life of Christ. By memorizing the Rosary, I'm permanently embedding the life of Christ in my heart mind and sole. By praying the Rosary I'm receiving strength of mind and heart to overcome the daily temptations of life. I'm also praising God and asking for his forgiveness. Today, the Rosary is something that helps me to filter out all the earthly things in my life and concentrate on communing with God.

Today, a custom I follow when praying the Rosary is to meditate on each of the mysteries while my mouth proclaims the Hail Marys and my fingers traverse the beads. Meditation to me consists of focusing my mind, heart and sole on the mystery and renewing my personal commitment to the point that is embedded in the mystery. For example, lets take the first mystery, the Annunciation. the announcement of the birth of Jesus to Mary:

Mary at that time was betrothed to Joseph. In those days men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of the man to whom she was betrothed ( Deuteronomy 28:30 ; Judges 14:2 Judges 14:8 ; Matthew 1:18-21 ). The year of engagement was so that the husband could go away and build a house for his new family. In those days, normally, if a woman became pregnant during the engagement, she was considered a whore and taken to the edge of town and stoned to death.

Mary knew the consequences of her pregnancy but she still said “I am the Lord’s servant, May your word to me be fulfilled.” (Luke 1:38).

Mary's actions are what is conveyed to me in my meditation. No mater what the consequences, I must fulfill the Lord's word to me.

It helps me to understand the Lord's words in the Bible if I know the circumstances surrounding the words. The mysteries in the Rosary is a good place to start studying and researching those circumstances.

I don't always achieve meditation, it's not easy. It takes a lot of mental and spiritual strength filter out all the earthly stuff from my heart mind and sole. It helps to read about the history of the mystery, and to learn about the culture of the society around the mystery. All of that helps me to understand what God is trying to teach me through the Rosary...And the daily readings.

Monday, January 6, 2025

The Importance of the Family Rosary

This article is taken from the booklet “Our Glorious Faith and How To Lose It” written by Fr. Hugh Thwaites, S.J. It contains different stories of how we can lose our faith but this paper will deal only with the Holy Rosary. 
 
Fr. Thwaites’ words on this subject are as follows:
 
Without delay now, I want to talk about my theme. It seems to me that a principal cause of the loss of faith is the dropping off in the practice of the family rosary.
 
In Austria, after World War II, there was a complete collapse of vocations. One year, apparently, no one at all entered the seminaries. So the bishops held a synod, to find out how it could be that this had happened. The conclusion they reached was that the war had so disrupted family life that the centuries-old practice of the rosary in the home had stopped, and had just not started up again. This is my experience, too; when the rosary goes, the faith soon collapses.

I remember someone telling me of a friend of his, a great Catholic, the pillar of the parish, whose children had all lapsed, one after the other. They had all fallen away from the sacraments and from attending Mass. So I said to him, “I wouldn’t mind betting that your friend had been brought up to recite the family rosary when he was a boy, and that his children haven’t.” The next time I saw him, he said that this was indeed true. His friend had recited the family rosary at home when he was a boy, and when he had got married and started his own family they ll said the rosary. But then, one evening when they were about to start the rosary, one of the children switched on the television, and that was that. The custom of the family rosary was dropped, and in due course, they gave up the practice of the faith.
 
After this life, that one unrebuked action will be seen to have affected the eternity of many people. God sent His Mother to Fatima to tell us that we had to say the rosary every day. There were no other prayers She asked us to say. Accordingly, we should do what She asked.
 
A layman I met once who did not say his rosary told me that he read the breviary every day. That is fine. It is what priests have to do. It is the prayer of the Church. So in a way it is better than the rosary. But it is not what Our Lady asked for. She asked for the rosary. If a mother sends her child to the shop for a bottle of milk, and he comes back instead with ice cream, is she pleased? In a way, ice cream is better than milk, but it is not what she asked for.
 
In that most holy home at Nazareth, do you think that Our Lady had to ask for anything twice? If we want in any way to be like Jesus, we must do what His Mother asks. If we do not, can we expect things to go right? We cannot with impunity disobey the Mother of God. She knows better than we the dangers of this spiritual warfare. She sees more clearly than we do the dangers that beset us. She warns us: You must say your rosary every day.
 
If the garage mechanic warns you that your car needs repairing or else it will break down, surely you would heed that warning. If the gas gauge warns you that you need more gas, do you do nothing about it? And if Our Lady comes to Fatima and tells us, not just once but six times, that we must say the rosary every day, do we disregard that warning? If we do, we have only ourselves to blame when we find that our children have lapsed from the faith.
 
I know that Fatima is only a private revelation, but nevertheless the Church has endorsed it, and that makes it rash for us to disregard it. If the Church informs us that Our Lady really did come to Fatima and tell us these things, then we must harken to her words. It really seems to me that those Catholics who do not take Fatima seriously and say the rosary every day in their homes are very akin to the Jews who laughed at Jeremiah. If God sends us His prophets and we do not take them seriously – well, we have the whole of the Old Testament to tell us what happens as a result. But at Fatima, God sent us, not His prophets, but His Immaculate Mother. So I think that the abandonment of the family rosary is a main reason why so many Catholics have lost the faith. It seems to me that the Church of the future is going to consist solely of those families who have been faithful to the rosary. But there will be vast numbers of people whose families used to be Catholic.
 
In my work of going round visiting homes, I have seen this conclusion borne out time and again. Homes can be transformed by starting the recitation of the daily rosary. I remember a woman telling me that she could not thank me enough for having nagged her into starting it; it had united her family as never before. And I remember another home where I called. There was a strange tension there: the children were silent and the wife seemed withdrawn, but the husband was willing to start the family rosary. When I called back again a couple of months later, the atmosphere was quite different. The children were chatty and the wife was friendly, and the husband walked down the road with me afterwards and said how amazing it was that the home was so much happier.
 
One reason, I think, why the daily rosary makes for a happy home, is this. From what some possessed people have said, and from what some of the saints have said, it seems certain that demons fear the rosary. It makes their hair stand on end, so to speak. Holy water certainly drives them out, but they come back again. The daily rosary drives them out and keeps them out. It is rather like living in an old house where there are mice everywhere. The only way to get rid of them is to bring cats. If you get a couple of cats, after a week or two there simply will not be any more mice. Mice fear the very smell of cats. And in a home where the rosary is said every day, after a time the demons realize they are impotent in front of Our Lady, and go elsewhere.
 
This must be one reason why, as they say, “the family that prays together stays together.” In that home, utterly free of evil spirits, there is an atmosphere one does not find outside. In a demon-infested city like London, where I live, such a home is an oasis of God’s grace, and people find a comfort and peace there which they enjoy greatly. We human beings are not meant to live in the company of demons, but with God and with the angels and saints in heaven.
 
So, as I see it, in this effort we are making to keep the faith and pass it on, the practice of the rosary is absolutely indispensable. Whatever else a person may do, even though they go to Mass every day, they still need to say the rosary in their home. It is the medicine our Mother has told us to take, to keep our faith strong and healthy.
 

Tuesday, July 16, 2024

What Does it Mean to be a Catholic Man?

When the time drew near for David to die, he gave a charge to Solomon his son. “I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go." (1 Kings 2:1 - 3 NIV)
While some, like me choose to convert to Catholicism, many are born into the faith. As such, it’s no surprise that some Catholics don’t fully comprehend what the religion is about. Yes, they know the Caticisum and physical movements involved with Catholic Traditions (sign of the cross) and all the words in the Rosary. But they don't seem to grasp the true meanings behind the doctrine, traditions and prayers. So what does it mean to be Catholic?

As simple as this question may seem, it’s something that many of us don’t really know the answer to. Because being Catholic means more than just reciting the rosary, believing in saints, or going to church every Sunday. In fact, there is no single definition that can define what a Catholic is.

Look around you right now. God made us all different. If you asked a dozen Catholics what it means to be Catholic, you would get a dozen different answers.

One article defines being Catholic as a continuous personal encounter with Christ that renews our spirit. While another says that being Catholic means sensing God’s presence and power in and around us. But these definitions do not fully encapsulate the essence of being a Catholic.

To really understand what it means to be Catholic, let’s first define what a Catholic is.

Defining Catholicism

The word “Catholic” came from a Greek term that means “through the whole”. It can also mean something that is “universal”, “worldwide”, or “all-inclusive”. The first recorded use of the term was in St. Ignatius of Antioch’s letter to the Smyrneans. In there, he wrote that:

"wherever Jesus Christ is, there is the Catholic Church."

What does this mean for us?

During Jesus’ ministry, he emphasized the importance of loving God and loving others regardless of who they are. He showed it himself when he talked with the Samaritan woman in the well, dined with sinners, and preached to the Gentiles.

This is why one of the basic tenets of Catholicism is the universality of God’s love. Catholics come from all corners of the world. We speak different languages, have widely varying cultures, and live very different lives. Yet, we are united in God’s love – a love so great that He sacrificed His only son so that our sins may be forgiven.

The Difference Between Christians and Catholics

There’s a common misconception that Catholics are not Christians. While non-Christians tend to think that “Christians” and “Catholics” are the same.

All Catholics are Christians but not all Christians are Catholics. The term “Catholic” usually refers to members of the Roman Catholic Church. While “Christians” refer to anyone who believes in Christ regardless of their religious affiliation.

There are several things that set Catholics apart from other Christians such as:
the use of symbolism in expressing our faith (statues, pictures, rosaries, etc.),
practicing the Holy Sacraments, having a standard liturgy, the belief in the communion of saints.

What Do Catholics Believe In?

Every religion has its own core set of beliefs and teachings. Here are some of the tenets that define the Catholic faith:

The Trinity

One of the most basic Catholic doctrines is the Trinity: that there is one God manifested in three persons:

1. The Father, Who Is The Creator;

Catholics believe in God, the loving Father, and Creator. We believe that His love is overflowing and limitless.

2. The Son, Who Is The Redeemer

Catholics believe that God sent his own beloved Son, Jesus Christ. The Redeemer, our Lord, and Savior, who suffered and died on the cross, rose from the dead to save us from our sins, and gave us the gift of eternal life.

3. and the Holy Spirit, Who Is The Sanctifier.

Catholics believe in the Holy Spirit and the powerful presence that it gives to the church. Provided by the Lord, Jesus Christ, to the Church at Pentecost, the Holy Spirit lets us live a righteous and faithful life. It acts as a comforter, especially in times of our trials.

Christ’s Teachings

Like all Christians, the Catholic faith puts much emphasis on the teachings of our Lord and Savior, Jesus Christ.

In the Old Testament, God gave us ten commandments to follow. Jesus, in the New Testament, summed those up into two: to love God above all else and to love others as we love ourselves. Through his parables and preaching, he also taught us to practice forgiveness and mercy. These teachings form the core of the Catholic church’s dogma which every faithful must strive to follow.

Sacraments

Catholics worship, praise, and follow God by living a sacramental life. We believe that the sacraments bring us up close and personal with God. For example, the bread and wine in the Holy Eucharist is more than just a symbol of receiving the body and blood of Christ. It’s about communing with God and being one with Him.

Applying The Scriptures in Our Daily Lives

To be able to follow God and live a righteous life, Catholics acknowledge the importance of reading and practicing the teachings in the Holy Bible.

Bearing Witness to God

Like how Christ endured suffering and rejections, Catholics preach the word of God and the Gospel of Jesus Christ. In a world where the values and teachings are often contrary to what God and Jesus say, Catholics speak up for what we believe to be right and true.

The Communion of Saints

This is what most people often misunderstood about us Catholics. And even some Catholics misunderstood the values of believing in the communion of saints. The latter part of the Nicene Creed also concisely sums up this belief.

But when we say we believe in the communion of saints, that doesn’t mean that we tend to think of them as equal to God and Christ. We are connected to our Christian family through the Holy Spirit. We don’t worship our brothers and sisters but we do respect them and ask them to pray for us. The Bible says that the prayer of a holy person is very powerful. Saints are holy people who can pray for us. They are an instrument for us to be more connected to God and feel His eternal love.

So What Does It Mean to be Catholic?

As mentioned, there is no single phrase or sentence that can define the Catholic faith. If you ask Catholics right now about what it means to be Catholic, you’ll surely get varying answers.

But for me, being a Catholic means fulfilling the mission that Christ set for us: to love God and love all others. Being a Catholic is a life-long and continuous encounter with God. It’s about living our lives as Christ’s disciples and as living witnesses to His divine grace.

I grew up in a Baptist home. We (my parents, sisters and I) went to Sunday School and the adult "Church" service afterward, every Sunday. Then, again every Sunday, about 1:00pm, the Church doors were locked until about 8:00am the next Sunday. Once in a while there was a "Prayer Meeting" on a Wednesday evening. The rest of the week you were on your own to battle human temptations of what looked good, tasted good or felt good. Temptations aimed at your mind and body.

My parents told me the Church services on Sunday were to help me focus my life on the ways that Jesus taught us when he was here. I can tell you that as a kid, a re-focus once a week didn't do me much good. I got even worse when I enlisted in the Navy. A uniform can corrupt a man fairly quickly. If one isn't careful, it causes booze and women to flow freely. Especially when he only re-focuses his life once a week. Other temptations such as asking if God really exists, can come from surviving dangerous situations or combat when you hear the screams of the dying, and know there's nothing you can do to help.

I go to Mass every day now. I still sin, not as much as before, and I can still be corrupted. Partaking of the sacrament every day has done a lot to build up my mental and spiritual strengths to fight the temptations that life throws at me every day. The traditions followed during Mass, some that go all the way back to Abraham, are daily reminders of the Saints that came before me, living a life of pain, hardship and sorrow, yet they still would not betray the God that created them.

I didn't become a real Catholic right away. I went through RCIA. My wife Lolita was my sponsor. At that time, I went more to learn than to actually become a Catholic. Some of the things that bothered me was Mary, the Rosary and prayer books. 

My parents didn't want me to use prayer books. They said I shouldn’t depend on prayers written by others and even less on recited repetitive prayers, such as the Rosary. Rather, I should pray from the heart.

Of course, we should pray from the heart. But, we also should not be surprised to find our hearts and minds, when at prayer, sometimes need the encouragement and guidance of holy men and women who have left behind prayers that beautifully express God’s merciful love and promote the growth and development of our devotion. It is also important that in our private prayer we should use the vocabulary of faith and devotion common to all through the ages and across the globe.


Catholic prayer books, prayers we recite at Mass and other spiritual events, help us to discover how prayers drawn from the scriptures, rooted in the Liturgy, and flowing from the hearts of the holy, wise, and the learned, help us in our journey to God. They can also renew the joy and hope within us that our faith gives us through God’s love.

The Rosary started out as a school for me. It was a place to start learning the Bible. The mysteries of each of the decades are the major important events in the Bible. By following the mysteries I'm following the life of Christ. By memorizing the Rosary, I'm permanently embedding the life of Christ in my heart mind and sole. By praying the Rosary I'm receiving strength of mind and heart to overcome the daily temptations of life. I'm also praising God and asking for his forgiveness. Today, the Rosary is something that helps me to filter out all the earthly things in my life and concentrate on communing with God.

Today, a custom I follow when praying the Rosary is to meditate on each of the mysteries while my mouth proclaims the Hail Marys and my fingers traverse the beads. Meditation to me consists of focusing my mind, heart and sole on the mystery and renewing my personal commitment to the point that is embedded in the mystery. For example, lets take the first mystery, the Annunciation. the announcement of the birth of Jesus to Mary.

Mary at that time was betrothed to Joseph. In those days men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of the man to whom she was betrothed ( Deuteronomy 28:30 ; Judges 14:2 Judges 14:8 ; Matthew 1:18-21 ). The year of engagement was so that the husband could go and build a house for his new family. In those days, normally, if a woman became pregnant during the engagement, she was considered a whore and taken to the edge of town and stoned to death.

Mary knew the consequences of her pregnancy but she still said “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” (Luke 1:38).

Mary's actions are what is conveyed to me in my meditation. No mater what the consequences, I must fulfill the Lord's word to me.

It helps me to understand the Lord's words in the Bible if I know the circumstances surrounding the words. The mysteries in the Rosary is a good place to start studying and researching those circumstances.

I don't always achieve meditation, it's not easy. It takes a lot of mental and spiritual strength filter out all the earthly stuff from my heart mind and sole. It helps to read about the history of the mystery, and to learn about the culture of the society around the mystery. All of that helps me to understand what God is trying to teach me through the Rosary...And the daily readings.

Tuesday, April 12, 2022

My Realization of Self and God

I never thought much of my spirituality and how it affected the people around me. Especially my family, relatives and friends. I always thought it was strictly between myself and God; at least that is what I was taught in a Baptist Church Sunday School when I was young. 

 Growing up as a young boy no one ever called me a name, or degraded me in any way because of my "religion" or my "religious practices." I never had to defend myself against harsh religious comments. I can't say that we all "respected" each other's religion; about sixth grade and below, we didn't really understand things such as religion and religious practices; Seventh grade and above, guys were more interested in girls and cars and girls were more interested in guys and their cars. Religion wasn't one of the personal characteristics we were interested in. As an adult however, it seams to be just the opposite. Religion and the religious practices of a person are very important to that person's family, to the point that a change in a person's religion or religious practices causes such an outrage in that person's family; that the person becomes ostracized from his or her family. I guess some families toss out Matthew 5:43-48:

 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect." 

I grew up in a Baptist world, where Sunday mornings were devoted to Sunday School. An hour of stories about floods, seas parting, prisoners in cells with lions, and a young boy who killed a giant with a sling-shot and a rock. It was my imagination that let me visualize those stories in ways that helped me to understand and even visualize the unseen ‘God’ that my Sunday School teacher always talked about. As I grew from a boy to a man the US Navy helped me to explore not only the society and culture that I was a part of but also societies and cultures of the world around me. That and the wonderful woman I married, caused me to want to discover more about myself and how I fit into God’s grand scheme of things.

Much of that discovery and learning about myself and the Lord came through Catholic religious practices that I learned and later participated in with my wife. I no longer had to wait until Sunday to enter God's house to pray, I could go to Mass every day and in my present parish, I can go to a chapel that is open all the time and be alone with the Lord. You see, I'm not as strong as the Protestants who only have to go to Church once a week, I need the presence of the Lord every day.  

After my retirement I joined Knights of Columbus (KoC). The KoC is a Catholic Men's fraternity empowering Catholic men to live their faith at home, in their parish, at work and in their community. Through fellowship with other Catholic men and their families, both in my local community and around the world, I was able to see Catholicism through many different eyes and circumstances. I also had a chance to work in our local community along with men from other religions and walks of life. That opened my eyes to the importance of ‘love your neighbor’ and being respectful of others. 

Unlike many Protestants who ‘converted’ I came to see Catholicism as a continuation of the beliefs of my childhood. I came to see the Mass as bringing back the ancient traditions of the Old Testament, the beginning of the Church and the works and actions of our beloved Saints. I did not start following Catholicism as a replacement to Baptist practices and traditions but as a fulfillment of those practices and traditions. The core beliefs of both Catholics and Protestants are the same. No part of Catholicism is outside of the Word of God. The Bible I read is the same Bible that my parents bought for me when at the age of 18, when I was Baptized into the Baptist Church.

My beliefs are the same as they were when I left home at the age of 18. The only difference is that I began to follow the ancient traditions as laid out in the Bible. I worship the same God today as I did when I was 18. But because I changed "religion," Words such as "idol worshiper" and "Mary worshiper" have been used by those who I hold in very high esteem. 

Nothing, could be further from the truth. Catholics do not worship idols. We worship the way Jesus did, through prayer and living life according to the law as set down in the 10 Commandments. The “Mass” began when early Christians gathered together in their homes to share a meal in memory of Jesus, as he had asked them to do on the night before he died (“The Last Supper”). There is no "obligation," we attend Mass because we love God. We Catholics get together to pray, read the Scriptures, and share the meal as it is written in Acts 2:42-47:

"They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." 

There is is nothing in the Catholic Mass that is not in the Holy Scriptures. There is nothing in the Catholic Mass that is used out of the context that it was used in the Holy Scriptures. 

The life values I have now, have been born out of war, predigest, destruction,  love, kindness and sharing. I respect everyone and their view of how I live and worship, even if I don't agree with their assessment. when I was very young, patience was one of the things I lacked and a temper was something I had in abundance. Today I have an abundance of patients and the strength and guidance from God to use it wisely against the temper I once had. So, bring on your judgements of me but also know that I leave judgement to God. I will continue to live the religious practices, traditions and spiritual mannerisms I have learned from the Catholic Church, prayer and research. I leave it to the Lord to defend His religious practices, traditions and spiritual mannerisms as they are lived out in my life. 

Through the Catholic Church, it's architecture, art, history and philosophy; I have come to know and believe in two families; my earthly one, consisting of my parents, sisters, my wife's family, friends and my spiritual family, consisting of Jesus, Mary and Joseph. Pictures of my earthly family come from cameras, pictures of my spiritual family were made by Master carvers and artists. Both are made by humans.
 
The Rosary - nothing seems to say Catholic more than the Rosary. I've heard many say that it isn't found in the Bible. That's true, very true, the word Rosary is in fact not found in any Christian Bible. But, the Bible is in fact in the Rosary. Again, artwork created for those who could not read or write. The Rosary contains the New Testament, from the birth of Jesus to his death, resurrection and beyond. I use it every day as an aid in prayer, it helps to "make the world around me go away", so that I can speak and listen more reverently and clearly to Jesus. If non-Catholics would just listen to the words or read the Rosary, especially the last sentence of the "Hail Mary," they would know that we are not praying to Mary or anyone else, we are in-fact praying only to God.  
 
My commitment to God did not happen over night. It happened over many years of searching self and soul; searching the earthly world and the spiritual world; searching various religious practices, cultures and ways of life. I have called on St. Peter, St. Paul and a few other saints who were once as human as I am now, in just the same way I still call on my Dad and Mom who have both passed away, for advice. Catholicism as I know it, is not a religion, it's a way of life. A way of life defined not by anything earthly, but by a God that is open to everyone, a God who is compassionate but demanding unquestioned faith and belief.  
 
My self and soul search goes on and will keep going on; the earthly world tries to pull me in one direction, the spiritual world tries to pull me in another direction. I put no boundaries between my worlds, I try my best not to judge anyone in either world. I do my best to leave judgement to God.
 
It doesn't matter what we label ourselves as, Protestant, Catholic, Jehovah Witness, Methodist, ... What matters, to God, is how we live. Do we follow Jesus and his disciples? Or do we judge each other on how we go about our daily lives, how we as individuals worship? Do we throw away the Bible and peck at each other over "our" individual interpretation of individual passages of a very large book?

God made us all different, maybe we should accept the differences and accept each other as brothers and sisters the way Jesus accepted his disciples and all those who believed and had faith in him. "Catholic" is only a label, how and what I believe and have faith in along with how I worship is my way of life. It is between me and God. It is wrong for me to judge others on their way of life and wrong for them to judge me on how I live my life.

Lastly, through my research, Catholicism teaches me that I should not only "love" all of humanity, but that I should also respect everyone's race, age, sex, career, culture, customs, traditions, character, religion and their points of view. Essentially, as a Catholic, I should respect every aspect of every person's life. "Catholic" means universal. It is OK to respectfully disagree with someone but not OK to disrespect them or any part of their being. 

So, bring on your criticisms of how I live my life. I'll just pass them on to the Lord and let Him deal with them.